laedain ([info]laedain) wrote,
@ 2009-03-06 03:43:00
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Jesus and Krshna, more on metaphor within scripture
"Don't let your left hand know what your right hand is doing." Again, I return to looking at Matthew's Gospel looking at the metaphors and trying to get at the nuances without anything but my intuition and prayer.

Dangerous for a Roman Catholic, no?

In any event, I really believe that the key to understanding this is to look outside of Yeshua's teaching. In fact, I'm going to step outside of the Hebraic culture he came from and look at the advice Krshna gave to a troubled warrior.

Yes, yes, I know, this quote from Yeshua is prefaced by the explanation of don't do things so that the doing is known, do them because you are doing a righteous deed.

Krshna's advice is much the same, "Make all deeds an act of worship." Krshna also picks up on the idea of unownership of one's deeds that Jesus is advocating. After all, he (and yes he IS prone to hyperbole) is advocating doing righteous deeds so that no one, not even yourself is aware of the deed.

Awareness isn't so much the issue as is the show about it. The deed should be done without any hoopla. With out any expectation of notice, praise or reward. The doing is its own reward.

What about the results of the doing?

Here is where Krshna steps in and adds to my understanding of things. "Action ( with a selfish motive ) is far inferior to this Yoga in the form of equanimity. You do seek refuge in this equipoise of mind, Arjuna; for poor and wretched are those who are instrumental in making their actions bear fruits." And, from slightly earlier, "Your right is to work only, but never to the fruit thereof. Be not instrumental in making your actions bear fruit, nor let your attachment be to inaction."

So, do the right thing for the sake of doing the right thing. Let God worry about the outcome of your actions. It is enough that you acted.

This surrender of the fruits of our labor to God is a wonderful extension of what Jesus is trying to get his followers to understand, that we must listen to God's word (know Torah) and act on our understanding, for His glory. Our action is a gift, and it is not to us to dictate the outcome. Who gives a child a toy and then dictates to that child how to play with it? So, when we deny ourselves the knowledge of our charitable works by simply doing the right thing and moving on, we complete this by letting God take our deeds and mixing them into the fabric of His creation.

So, in our unknowing, we surrender the outcome of our deeds to God, and as God brings this about, often in ways beyond our ability to know, I find that this brings a fullness to the metaphor that Yeshua used.



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[info]laedain
2009-03-10 05:41 pm UTC (link)
I've got some thoughts I'd like to share with you regarding your observation and comments. I'll start with the Church, and then get into where I see myself, and why.

This is long, but you've scratched many an itch with your post:

The Roman Catholic Church is less like that than it used to be. We're supposed to study this stuff, but under the guidance of a spiritual director or as part of a study group because it is so damn easy to misunderstand scripture and put your focus on all the wrong things. You can find things in scripture to justify the worst in human behavior, as well as come to some rather alarming conclusions about the nature of God. Very similar misreadings to what al-qada has done with the Qoran, not to mention the horrible misreadings used for centuries to justify the Christian anti-judaism. My spiritual director is my father, and I run all this stuff by him.

Most folk don't understand that reading scripture unguided can be a dangerous thing to do.

While there is within the Church an official interpretation of scripture, even priests are exploring the insights which can come from such contemplations. The Roman Catholic tradition is rich in people struggling to make sense out of something mystical.

However, this doesn't mean that there aren't some legitimate concerns with my considering myself a Roman Catholic, or for that matter, a Christian.

I disagree with the Roman Church on some fundamental issues. However, as the Roman Catholic Catechism informs me that the ultimate guide to how I should act/believe is my own conscience, I don't worry about those differences too much.

Roman Church right now is a very troubled institution. However, it does continue to do wonderful things in the world, and I'd rather be associated with people like Mother Theresa than Billy Graham.

I am deeply troubled by Christianity's abandoning of its Hebraic roots and the Judaic approach to its scripture, so I am trying to learn and explore those things myself.

I am deeply troubled by the notion within Christianity that only Yeshua is God's son. That is certainly not the understanding Yeshua had about himself. He called himself the Son of Man, referencing both Issiah and Daniel, and Torah is very clear that we are ALL God's children. Now, the Creed says that Yeshua is God's only begotten son, a small clarification forgotten by most Christians, but I'm not so certain that the Creed is accurate. I read of people such as Siddhartha and Krshna and wonder.

So, yes I'm on the edge of the great tent that is Roman Catholicism. However, there is room under that tent for an infinite number of perspectives and mystics. Even this old goat. I'll continue to consider myself a Roman Catholic as long as the Church continues to do the following:

Promote the Eucharist as the central mystery of Christianity, were we bring ourselves to the altar of sacrifice.

Allow missions such as what Mother Theresa established which are not focused on evangelicalism but on service to those in need no matter their beliefs or being.

Acknowledges that it isn't through our belief nor through our actions, but through God's grace that any of us can hope to find ourselves in God's presence.

Continues to try to live up to and preach what it understands from the Gospels while all the while acknowledging that it has failed to do either properly.

It is because of the above that I am a member of the Roman Catholic Church. I know that I'm not the normal Christian. Heck, I even have questions if Yeshua was the Messiah or not. However, his teachings of Torah provide me with a sense that God is there, within his words. His life I find personally inspiring. While I also find these things in other's lives and other's words, I find in no other teacher someone who gave of self through love completely and without reservation or hesitation, and called his followers to do the same, all the while teaching that to give of self is love, and that is what God does.

So, if nothing else, I am a disciple of Yeshua of Nazareth, who ever he may be. Perhaps the worst of his disciples, but I continue to try.

I'm an old goat, and at the edge of the tent, but I'm in the right place for me.

Thanks and Peace!

Walt



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